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RE: CONFAB, RELIGION AND MEDIA
email Reactions to the author
as published below Are IN THEIR ORIGINAL
FORMS
Shuaib,
I read your piece on
the so-called Reform Conference organised to deceive you and your
co-travellers. I do not need to tell you that it is only a futile effort
intentionally perpetrated knowingly that it is not necessary. Else, do we need a
conference to know that the leadership is corrupt?, or that we, the followership
are complacent?, or that the elections were rigged?, or that the workers are
underpaid?, or that we should not bribe the lawmakers to get through our
national budgets?, or most importantly, that you and I have inadvertently joined
them and are equally guilty of the charges? Where do you belong?. Help me out.
Frankly,
Labbo
s_labbo@yahoo.com
Malam Yusha'u,
I found your
Confab: Religion and Media incisive and interesting. Let me say that I
read the article at gamji.com the day I wrote my earlier email to you. In fact I
was about mentioning it in that message when my attention was diverted to an
outstanding work. On the whole, it's a good one.
Because you drew my
attention to the piece, I am taking the liberty of making a few unsolicited
observations which are not intended to criticise the article, but are meant to,
among others, put some facts in place.
You see, with utmost
respect, I want to say that I find some assertions in the article nebulous. It's
not the claims as such that I fault, rather your attempt to justify some of them
did not wholly suceed.
You said:"While
one may argue that the media delegates merit the nomination, even though
regionally lopsided, not all the religious representatives at the confab are
truly representatives of their respective faiths. The composition appears more
to be an amalgam of the political class. For instance, the list of Muslim
delegates is short of reputable Islamic scholars and Imams and does not reflect
prominent faithfuls from other regions, like Mujahid Asari Dokubo, a famous
Muslim from the Ijaw minority tribe of
Southern Nigeria,
who could make positive contributions on equity and justice than politician
(sic) and businessmen."
First, I dont know
whether you can justifiably say that Christian reprsentatives are "an amalgam of
the political class",but I do know that Sheikh Adam Idoko, Alhaji Ahmad Okiri,
Prof Ishaq Oloyede and Justice Abdulkadir Orire can not fit into this
description. Thus, of the six Muslim leaders, only two, Ibrahim Tahir and Umaru
Shinkafi are renown politicians. Even this,to my mind, does not preclude them
from representing their faith so long as they also have a reputation in
religious matters, and I think they have.
Besides this, that we don't have Imams of Central Mosques among the Muslim
delegates cannot be a justification to question the credibility of these
scholars to stand in for thier fellow faithfuls.
What I find running
just short of ignorance (apologies if I use the wrong word) is your postulation
that the delegation does not "reflect prominent faithfuls from other regions",
because Okiri is from the same Rivers state as Asari Dokubo, while Idoko is from
Enugu state.
They are, indeed, by far more prominent than Dokubo so long as we are talking
abour sholarly prominence as against armed struggle that has nothing to do with
Islam. And I dont think the two are politicians nor are they businessmen, thus
its unwarranted to think that they could not make "positive contributions on
equity and justice".
But for these rather
negligible observations, I think the article is another fine work from the
expected quarters. The uniqueness in it is that I can't remember reading you on
religion, thus I see this piece as part of the spreading tentacles of a giant in
writing. May you keep it up and may Allah guide us all.
Thanks a lot.
Habeeb.
iplhabeeb@yahoo.com
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